‘The Next Generation of Waller County’

Tomorrow marks the first day of a new month, and it could be the first day of a new chapter in Waller County’s history. That will only come to pass, however, if the people of Waller County want it.

Primary elections for both the Democratic and Republican parties will be held on March 1st, and on the ticket for Sheriff, you will still find Sheriff R. Glenn Smith.

Yes, that Sheriff Smith.

What truly made me marvel was not that Sheriff Smith was still running even after a year full of highly public mishaps that embarrassed the County. Instead, it was the slogan that his supporters had chosen: “Keep R. Glenn Smith Sheriff – Sheriff for the Next Generation of Waller County.”

Driving past these signs on the backroads of Waller County, as I journeyed to help facilitate a leadership retreat for some of our nation’s most promising young minds, the irony of those words was not lost on me.

Sheriff for the Next Generation of Waller County.

I can and do understand how people have felt offended that rightful criticism of the Sheriff reflected on their County, and I do understand how that has made people defensive at times. It is one thing, however, to defend what you have; it is quite another thing to not want something better for your children. It is one thing to resist chaos by trying to protect the stability of your community from what you see as outside forces; it is another thing to reject change when it is handed to you and all you have to do is take it with your ballot.

You see that “Next Generation of Waller County” is my generation and my nieces’ generation. A generation is not bound by County lines, it is bound by common experience and common calling. It is bound by the fact that as time goes on, we will have to figure out together what to do with the messes and the blessings that others have left behind for us. Our responsibility to one another is not now, nor will it be in the future, limited by County, State or even National boundaries.

As Ephesians 4:4-6 says, “There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”

My responsibility to my generation lies in my concern not only for the magnificent Prairie View A&M students, but also for the young, local white man their age who came to the jail once and spent the day sitting with me just because he wanted to know for himself whether we were the monsters people said we were. We gave him water, and laughter, and friendship, and I respected his courage to sit out there with us, just to know for himself what was going on. I have a responsibility to the young, local white woman, whose pastor brought her to meet the “Wicked Witch of Waller” so that she could know for herself whether I was truly what people said I was. I have a responsibility to the young woman who came to the jail the day after Sheriff R. Glenn Smith threatened us and told me to go back to the Church of Satan; she came to me with tears in her eyes and begged me to be careful, telling me that I was in more danger than I thought. I have a responsibility to the young men and women who lived around the jail and truly loved me and truly were concerned whether I had enough water and food and strength.

Yet, perhaps even more than to them, I have a responsibility to the young woman who tried to lure me to a local restaurant for who knows what reason when folks were looking for me to “confront” me. And I have a responsibility to the young mothers, women in my generation, who sat at home and commented on posts about Sandra, or about those holding vigil, or reported when and where they had last seen my car, concerned that their way of life was being threatened by calls for justice. I was tired, but I could have done better by them. I could have tried harder to find a way to communicate to them that God’s justice is for their children as well and that we are all in this together.

As Ephesians 2:19 says, “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household…”

For them, for their children, I believe that God has something better in store for them than the kind of repetitive injustice, threats, and danger that many before them have already known. I believe that Justice for Sandra Bland, also means Justice for them and for their neighbors. I believe that we are all connected in a web of mutual responsibility.

God has something better for “The Next Generation of Waller County” than what has come before because we are called not to fear the future and protect the ways of the past, but to serve a God who promises to “make all things new.”

Even as voices continue to seek justice, transparency and answers, the people of Waller County have an opportunity themselves to quite easily, without investigation or legal case, offer accountability for the way they have been represented. Vote.

How they vote will show us whether R. Glenn Smith represents who they are and who they want to be, or whether he does not.

I pray that they will show us that they truly do want something better for “The Next Generation of Waller County.”

Sandra Bland: Justice Delayed, Not Denied

Sitting in Judge Hitner’s Courtroom in the Bob E. Casey Federal Courthouse in Houston, Texas on February 18th, you would quickly realize that the level of transparency and honesty that each lawyer was willing to offer could be measured by the size of their smile.

For those of you who have read about the past hearings, you already know that the state attorney, Seth Dennis, representing Brian Encinia, has a quirky approach to lawyering in which he pretends he does not know anything while smiling largely at the judge in the traditional bromance courting ritual of white men seeking to remind one another of their common stake in maintaining injustice through the ‘good ol’ boy’ system. For instance, saying he does not know when Brian Encinia’s arraignment in the Criminal Trial is; when everyone else in the room seems to have heard it was first March 23, and then moved to March 22. Thus far, it does not seem to be working. Outwardly, Judge Hitner seems to have no time for the games and arrogance he receives from the state attorney, but only time will tell. Only through concrete rulings that compel action will we know that his refusal to enter into the flirtation is secure.

There were several topics discussed, most notably perhaps was the fact that the civil trial was not dismissed.

The attorneys for Geneva Reed-Veal, Cannon Lambert and Larry Rogers, Jr., all business as usual, were seeking access to the original video footage both from Sandra’s arrest and from the hours that she spent inside of the Waller County Jail. To which the state attorney replied, “It’s all over the internet. It’s on YouTube” as his justification for resisting doing so. In some way, it seemed that both the original footage and the Texas Rangers Report were being tied up by the Criminal Case of perjury against Brian Encinia. The judge said that the attorneys will be given access to view the footage but not remove it from the possession of the state.

Speaking only for myself, it is my impression that the relatively minor charge of perjury is the state’s way of delaying the civil trial, and not in any way a real pursuit of justice in the death of Sandra Bland on the part of the state. If they have charged him with lying in saying he had reason to pull Sandra from her car, then logic would follow that they should charge him with wrongful arrest, official oppression and assault & battery for what followed. Seeing as they have not done that, I am left to conclude that the slap-on-the-wrist charge they have entered against him is only means of delaying the justice that others seek through a civil trial, as well as distracting from calls for a DOJ investigation.

It is to be noted that the Criminal Trial and whether it will be completed in a timely manner is also cause for concern. Currently, Brian Encinia is set to be arraigned in the courtroom of Judge McCaig. This seems to be necessary because Brian Encinia’s attorney, Larkin Eakin, is husband to the County Court at Law Judge June Jackson. As a result, it appears that Encinia’s criminal trial needed to be moved to the District Courtroom of Judge Albert McCaig, who was elected on a tea party ticket that espoused racism and xenophobia, and was also the judge who recently oversaw the mistrial in the officer involved homicide of Yvette Smith in Bastrop County. One must wonder why, if he lives in Katy and is based out of Austin DPS, would Brian Encinia choose a Hempstead attorney who was married to the County Court at Law Judge if not to precipitate this series of events.

The second topic of discussion that I discerned in the Civil Trial status hearing yesterday was the long disputed Rangers Report. The FBI was in possession of a copy of the report that they had brought with them. Yet, in opening it, Judge Hitner discovered that it was excessively redacted, blacking out even the name of the officer at the scene, and told them to diminish the redactions and bring him a better copy on Monday. The FBI agreed to do so.

The third topic of discussion was the state’s desire to sever Brian Encinia from Waller County and cause there to be two separate trials. One trial against Waller County and the other against Brian Encinia. The attorney for Waller County argued that this was necessary with a deeply flawed analogy. He said that keeping the charges against Waller County connected to the charges against Brian Encinia was like holding an officer who had picked up an injured person and driven them to the hospital responsible for their injuries if they slipped and fell at the hospital. Larry Rogers, Jr., pointed out much more calmly than I would have done, that this was one sustained continuum not separate incidences. The reality was that the Waller County’s attorney’s analogy was erroneous because Brian Enicinia did not pick up an injured Sandra Bland in order to help her and give her a ride; he injured her and arrested her in order to justify doing so; creating the circumstances under which she was held unjustly and lost her life.

The third topic of discussion I discerned was the fact that the attorney for Waller County and for the state were demanding the depositions of Sandra’s mother and sisters. It was particularly painful to hear him say that he did not care where the depositions took place, “as long as it is not in Chicago.” In other words, as long as it is not in a place where the women will feel comfortable.

Concurrently, the attorneys for Geneva Reed-Veal were continuing to request the original copy of the Rangers Report that lies in their possession as is appropriate to review before the depositions. The state’s attorney was once again resistant to turning over the Rangers Report; protesting – as he had when saying the videos were already on YouTube – that the FBI was already delivering a copy of the report. It is important, however, to have both copies; especially as it is possible that they do not match.

Leaving, it seemed like a lot was still up in the air as this trial moves forward at a snail’s pace. On we journey in observing a trial between one of the large economies of the world, the state of Texas, and a grieving mother. The odds may be stacked against her, but never underestimate the power of a mother’s love and the determination of the truth to be seen and recognized. Truth is the thing, the Gospel of John says, that will set us free.

Justice delayed is not justice denied.

An Open Letter to Harris County District Attorney Devon Anderson

Dear DA Devon Anderson,

I am writing to you because I remain in possession of one of the many lives you put at risk when you and Sheriff Hickman blamed the shooting of Deputy Goforth on #BlackLivesMatter, resulting in threats being directed towards those holding vigil for Sandra Bland at the Waller County Jail.

Now, today, the Houston NAACP is honoring you as a white ally in naming you one of the 2016 Alex Award recipients for an outstanding commitment to Equal Justice and Legal Excellence.

All of the discussion that this has prompted has brought back unpleasant memories of those days of my life that caused my mother the most anxiety. Let me explain.

On July 13, when Sandra Bland’s friends found out that she had died, it caused great pain in our community of Houston. Many Houston residents were Prairie View alumni who knew, or knew of, Sandra Bland. She was the type of woman who made an impression. As uproar grew, one of those Prairie View alum, my friend Jeremyah, continuously peppered my phone with comments from his friends, and his own concerns, as well as the hashtag #WhatHappenedToSandraBland. My spirit sat heavy within me; I was deep in prayer all afternoon on July 15th, until late in the evening, my friends Nina and Rhys agreed to go out with me to the jail where Sandra died. It was simple. We lit a candle and we prayed.

Yet, that simple act became contagious. Others joined in, everyone from local farmers to a Lutheran Bishop, and we kept vigil there for 80 days. Intimidation attempts from Sheriff R. Glenn Smith escalated after the first month, and he earned himself a spot in the 2016 Texas Bum Steer Awards when he told me to go back to the Church of Satan. There was risk involved, yet what truly intensified the risk was your words on August 29th.

That week, on August 27 a member of the Katy Fire Department began toIMG_8892 publicize in a private Waller County group, the Waller County News, that he was lying in wait for us at the Waller County Jail. Other members of the group tried to help him find me by telling him what kind of car I drove, and one messaged me and tried to lure me to a local restaurant to trap me. Unfortunately for him, there was a health emergency with my Aunt Jackie that had called me away and he did not find me there. They assumed it was cowardice, my mother claimed it as Divine Providence. He returned the next day, the 28th, and did not find me then either.

That same evening, however, another family was deprived of their father and husband in the tragic and unexpected shooting of Deputy Darren Goforth.

There were clues from the outset that Deputy Goforth was actually at the gas station with his mistress, not on patrol; yet, rather than investigating that aspect, officials rushed quickly to the promote the idea that #BlackLivesMatter was at fault, which provided what they thought would be an acceptable catharsis for them in the midst of building tensions and grief.

Perhaps this decision was affected by the fact that the Officer investigating the shooting of Deputy Goforth, Sgt. Craig Clopton, was having a sexual relationship with Deputy Goforth’s mistress himself, as was Deputy Marc DeLeon and potentially others. How might that have affected their investigation? Knowing that the eyewitness to the crime was someone multiple officers were involved with. I can imagine they might want to divert attention from that fact.

The next day, on August 29th, you did a press Conference in which you and Sheriff Ron Hickman blamed the shooting on #BlackLivesMatter activists with no proof for your accusation except that Darren Goforth had his uniform on while meeting up with his mistress and the man who shot him happened to be black. Your careless rush to judgment and your call upon “the silent majority in America to support law enforcement” put many lives at risk.

The very next day, Breitbart seized upon the opportunity that your words had given them. For more than a month, we had seen reporters Lana Shadwick and Bob Price come around the Waller County Jail. All that we had given to them, however, was an unapologetic solidarity with Sandra Bland and an unapologetic commitment to the rights of people of color. We did not give them the material that they wanted in order to distort the #BlackLivesMatter movement as built on hatred of white people rather than a love for black people.

Your words gave them the excuse they had been waiting for, however, as they pulled out photos almost a month old and wrote a scathing and dishonest article about what had been going on at the Waller County Jail. They drew from what had happened on two days of what was close to 50 days to perpetrate a lie, creating a false impression that it was protestors and not Sheriff R. Glenn Smith that were carrying arsenals of machine guns around in their trucks on a daily basis.

Following that, retired law enforcement officer Nathan Ener put out a highly publicized video encouraging people to drive away or kill the #BlackLivesMatter activists at the Waller County Jail. The lack of consequences that resulted from his threats exhibited how socially acceptable racism is amongst law enforcement and officials. For Texas officials to allow that to pass only two months after Dylann Roof carried out similar orders, inspired by similar videos, at a church in Charleston was callous beyond belief.

Yet, you know who was out there in front of the Waller County Jail in the line of fire that next week? A bunch of pastors and farmers and activists. That day. And the next day. And the next day. And the next day… because Sandra Bland does not have justice yet, and her life matters.

Perhaps that is something you can think about as you receive this award for a Commitment to Equal Justice from the NAACP today. Look around you at the beautiful lives that surround you and ask yourself, do they have equal justice? Are they as safe in Texas as you are? There is room in the movement for everyone, and it is never too late to start to say: Black Lives Matter. It is never too late for true repentance, a changing of actions and not merely words.

Perhaps a good place to start would be to #SayHerName #SandraBland and demand the Department of Justice investigate Waller County. Just a thought.

Sincerely,

Rev. Hannah Adair Bonner

“Dear Fellow White People”: An Appeal For Sustained Discomfort

*First posted on UMCLead.com on Feb. 10, 2015. Revised and updated… still unapologetic.

#BlackLivesMatter makes a lot of white people uncomfortable. The impulse of many is to soothe us. Please don’t. We need sustained discomfort. There are a lot of people in this nation who have been very uncomfortable for a very long time. Those of us who have privilege and have been sitting in denial about that, need to feel this discomfort, need to feel this moment.

Sustained discomfort. Sit with that for a minute. Better yet, don’t sit with it: commit to it. Refuse to allow the media to redirect your attention. Refuse to allow the passage of time to diminish the ache in your soul when the world watched that video of Eric Garner’s life slipping out of him; that video of Sandra Bland’s freedom being taken from her. Refuse to be that person who looks back in twenty years with regret. Refuse to be the pastor who was silent.

Know your history. Remember that the protection of all peoples’ rights to “life, liberty and the pursuit of happiness” has been hampered since the beginning of our nation by two things, among many. First, the fact that while we proclaimed the fundamental equality of all people, we simultaneously and ironically denied that equality to many – African Americans, Indigenous Peoples, women, etc. Second, since that time, change has been delayed by the inability of people of privilege who disagree with injustice to endure the lifestyle required to exchange that cultural lie for the truth, both in our cultural philosophy and in our systemic structures.

To put it more simply: we have had equality in word but not in deed, and we have not maintained the solidarity necessary to change that.

To put it even more simply: do not change the channel.

Now is the time. As the movement that has endured in our country for hundreds of years takes on new energy and strategies, we have the opportunity to see change.

However, we must acknowledge that we live in an era when that potential is threatened. We live in an era when news has become entertainment. We live in an era when justice issues have become an ever-changing cycle of temporary fads that we can exchange one for another as soon as something more trendy comes along. We check social media to see what the cool thing to care about is today.

This rapid exchange rate allows those of us who have privilege within this culture to endure sympathetic pangs of sorrow and discomfort in small, manageable doses. We change the channel before it gets to be too much; throwing our attention into a new direction that promises a rush of energy to replace the frustration of that “other” situation we could not change. Or rather, that situation we did not have the patience, stamina, and determination to change.

Our very ability to choose what “causes” to give our attention reveals our privilege. The very fact that we have the option to give up and walk away from a struggle, is the very reason why those who cannot walk away from the struggle struggle to trust us – and with good reason.

What if, instead, we did not approach phrases like “Black Lives Matter” as causes and fads, but as fundamental truths. Truths that are so important that life is simply intolerable for us if they are not universally recognized and implemented.

This is important because so many of these “causes”, both local and global, have at their root the same denial, subtle or outright, of one fundamental truth: black lives matter. To understand the pervasiveness of this, we must examine why our nation is more comfortable with crowds of white men walking the streets in displays of “open carry” then it is with an African American man shopping for a toy gun. To understand the subtlety of this, we must examine why our news media and world leaders paid so much more attention to terrorism in France, than to mass killings in Nigeria. To understand the danger of this, we need look no further than Tamir Rice.

Intersectionality exists in these justice issues, and we must name and acknowledge the connection between violence against Black bodies and violence against Queer bodies and violence against the bodies of 43 teachers below the border in Mexico. All of these lives matter, and all are connected because all pose a threat to power, to privilege and to the status quo. However, while we name intersectionality, we cannot allow that reality to become confused with our channel-changing, issue-switching culture, and cause us to remove our foot from the gas pedal that is driving this movement.

I understand that leaders throughout our nation, in many walks of life, seem to have a general consensus that change should take place – if it takes place – at a gradual rate that people can tolerate.

The reality, however, is that while some of us seek change that takes place at a rate we can tolerate, many have been forced to come to this nation and live in this nation under conditions that have been intolerable from the start. Intolerable is the status quo for many in this nation.

So the real question is whose comfort, whose pace, whose toleration are we talking about?

While we wait for that answer, people are actually dying.

Friends, we cannot endure this pace any longer. The time has come to commit to sustained discomfort. To refuse to shift our attention as the fads come and go. To understand that our very ability to choose to do so reveals our privilege, and our very willingness to do so reveals the fragility of our solidarity with those who have no choice in the matter.

True solidarity means we do not get to make the decisions and we do not get to walk away; we must follow the lead of those most impacted by the injustice in our system, and see it through to the end.

We must plant our feet, and refuse to be moved. Speak our truth, and refuse to be silenced.

We must commit to sustained discomfort not only for ourselves but for all around us, until we are no longer able to endure the denigration of our own humanity that takes place when any one of our brothers and sisters is put down, put in their place, or put away.

Change is coming, and you have a role to play. Do not walk away.

The Postmortem Prosecution of Sandra Bland

On February 2, 2016, the world finally got to hear some of the “investigation” interviews concerning the death of Sandra Bland. In audio obtained from the state of Texas and released by the Bland family and their attorneys, an investigator asks inmates who had been in cells close to Sandra nothing of substance beyond repeated questions about whether they thought she could have smoked marijuana in her cell. To which the answer was a clear and confident: no.

This confirmed something many of us have known since Day 1: Officials in Waller County have not been investigating the suspicious circumstances surrounding Sandra Bland’s death, they have been prosecuting Sandra Bland in the imaginations of Waller County residents.

They have been doing so in order to avoid their own actual prosecution, because they never believed it would go this far. They never believed that a family in Chicago saying they did not believe their daughter/sister had committed suicide, alumni of Prairie View tweeting #WhatHappenedToSandraBland, and a rag tag group of die hard supporters sitting in front of a jail for 80 days could turn into a national uproar.

But it did. They overplayed their hand. They did not know the power of Sandy’s voice.

In frantic, sloppy and ill-advised attempts to avoid offering real justice in the courts, they chose instead to prosecute the victim, Sandra Bland, in the court of public opinion. They chose poorly and they have been beaten most profoundly, soundly and deeply, by no other voice than her own.

In attempting to understand this choice, we must ask ourselves why a Sheriff and District Attorney, whose own relatives are said to have been arrested for drug use, would focus in upon marijuana as the most prominent and pertinent topic to publicize.

To understand that, you have to understand the trigger that the word marijuana is, as well as the generational divide around the topic.

Sandra Bland, myself, and nearly all Millennials have never lived a day outside of the New Jim Crow, a system of creating criminal records for people of color in order to maintain our nation’s historic pattern of creating different prospects and opportunities based on race.

The generations that preceded GenX and the Millennials had been able to rely upon Jim Crow laws to maintain segregation, separation, and increased opportunities for white people to advance. When that legal system was dismantled, however, anxiety built, in much the same way that we now observe it doing so among Trump supporters that flock to his racist pronouncements like moths to a flame. Enter the revival in the early 80’s of the “War on Drugs.”

Less than three weeks before I was born in 1982, Ronald Reagan declared illicit drugs, such as marijuana, to be a threat to national security. Being a threat to national security elevated them in the psyche of white America from being the naughty pastime of hippies in the 60’s, and rock gods in the 70’s to a sinister force. Without diminishing the real harm done to lives through addiction and drug-related violence, it is crucial to understand how these policies have been racialized both in their enforcement and in the imagination of Americans.

No one explains it better than Michelle Alexander in “The New Jim Crow” a taste of which she gave us in her 2011 HuffPo piece: “From the outset, the war had little to do with drug crime and nearly everything to do with racial politics.  The drug war was part of a grand and highly successful Republican Party strategy of using racially coded political appeals on issues of crime and welfare to attract poor and working class white voters who were resentful of, and threatened by, desegregation, busing, and affirmative action.”

Now, place a campus full of Millennials, a generation with a 68% statistical preference for the legalization of marijuana, in the middle of a community with a significantly older and more traditional demographic, and you will quickly find the same situation that you find in communities all around the world: drug use and differing perspectives on it lead to significant inter-generational tensions and concern from the community.

Consequently, you create a local populace who is very sensitive to certain trigger words, and one especially: Marijuana.

Officials in Waller County thought that associating the word marijuana with Sandra Bland’s name would be sufficient to turn the populace against her, triggering generational tensions in some cases and racial prejudices in others, and silencing the topic of her mysterious death.

They were wrong.

They thought that they could continue to pass off white people’s involvement in drug trafficking as “adorable” mistakes and aberrations from the norm, while framing Sandra Bland as the impetus for her own demise.

They were wrong.

They thought that at the word “Marijuana” Sandra’s voice would be silenced, and her supporters would scurry away in shame.

They were wrong.

Seeing as they have not done a real investigation, I am going to tell you just two of the countless things I observed during those 80 days outside the jail:

No women were released during the first couple weeks to walk out the front door where supporters could see or interact with them, only men who would not have been in cells close to Sandra at the end. The woman who they did release was first spotted instead in front of a news camera on another local street telling a version of Sandra’s last hours that matched the false portrayal of Sandra by officials much better than it matched the character known to family, friends, and even the casual #SandySpeaks viewer.

The men who did come out spoke of Sandra Bland as the woman whose arm was hurt, not as the woman who was using drugs. Since the pain she was experiencing seemed to be pretty public knowledge in the jail, one must ask why that wasn’t what the investigators asked about?

The answer is simple: they were not investigating Sandra Bland’s death, they were prosecuting her life.