We Will Not Be Owned: A Response to Roy Moore & Purity Culture

Nausea washed over me when I saw the article in my feed about Pastor Flip Benham’s statement that Roy Moore dated younger women because of their purity. The coded fetishization is something that ought to sicken us all, but for those of us raised in purity culture it bears with it an extra stench.

The heartbreaking stench of a “Vote Trump” sign in front of the home of a friend, father, brother, whom you were taught was supposed to “protect” you from men like Trump.

The stench of Joshua Harris’s apology during the heat of last year’s election to all the women whose lives were damaged by his book, “I Kissed Dating Goodbye”, the Holy Grail of purity culture.

The stench of insincere apologies from unrepentant men who preened on the progressive moral high-ground for decades, while using their power to take from women what they wanted behind the scenes.

Purity: freedom from adulteration or contamination. freedom from anything that debases, contaminates, pollutes.

Freedom. It would be hard to find a more ironic choice of word. 

Purity in reality has been related to women’s status as property. Women, transferred from one man to another. Unsullied. Undamaged. Property. Extra virgin, just like the olive oil. A descriptor of our status and value and worth. Neither “Good” nor “Excellent” would do, our Amazon rating must be “Like New” or the purchase is void.

We strived to keep our wrapping intact, for the purchaser on the other end. We tried to make sure that we were worthy of being “Handled with Care.” Even so, our wrapping could be torn by a bike accident. Or a young ER doctor in Nashville who really wants to get in some practice with a speculum while you are sedated on morphine and cannot say no anymore. Or, for so many of us, a #MeToo moment, a Roy Moore moment, or a #ChurchToo moment.

Then in this historic moment, all is revealed. The evangelical churches that raised us overwhelmingly stand up in support of a man who we have known was a tearer of wrappings since we were kids. He is no stranger to us. We have watched how Trump treated women our whole lives. Our whole lives. Our whole lives. Our whole lives. When the churches we were raised in supported him, it revealed that our whole lives were a lie. We had never been special. We had never been precious. We had always been property. Like a hammer. Like a spoon. Utilitarian. Use us as you may.

Is it any wonder the onslaught of fury and honesty that has been unleashed from women who have been betrayed. Women who have stayed silent because our culture told us that it was we who were at fault if the estimation of our property value was diminished by the unwelcome touch of a heavy hand.

Then a pastor leans up to a microphone in Alabama, and he tears the whole facade down. “He did that because there is something about the purity of a young woman, there is something that is good, that’s true, that’s straight and he looked for that.” He tells us that Roy Moore went for younger women because they were more pure. Translation: Some conservative Christian men fetishize our innocence and fantasize about being the first to get to us. Our purity, they believe, like everything else about us, belongs to them. In their lecherous perversion, they salivate at the innocence of children. They long to unwrap us like a new phone, with no fingerprints or scratches. They do not want to be the second one to get to us.

For we all know the property value drops the moment that you drive the car off the lot.

As a Christian minister, I must confess the role the church has played in this, even while standing in the role of victim more than perpetrator. Yet, is that not the burden that the world places upon women. To both bear the mess, and be the ones to clean it up. We told young women this was about our relationship with God, which it can be. Yet, the earthly consequences we heaped on them when they acted with self-possession, as if their bodies were their own and no one else’s, made it clear that this was much more about earthly powers than heavenly ones. We called them damaged goods. We taught them that male aggression was caused by the length of their shorts. We measured them with rulers when they came to school. Once “sullied,” we told them no one would want them now. At the same time we elevated the very men whose contact supposedly contaminated them. We looked down our nose at them like so many dented cans in the bargain bin, judging can but not denter.

If we really think about it, we never even tried to hide it. For what are “damaged goods” but another way of telling someone they are property. What is “left on the shelf” but another way of saying unpurchased.

I will not be owned.

Sisters, let us not be owned.

You are valuable, just as you are. You are powerful, just as you are.

You are beautiful, even if no one ever tells you. I’m telling you now.

You are brave, look at all that we have born.

We will not be owned.

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