Tag Archives: African American

Sandra Bland In A Sea of Red: Remembering The Names We Forget

“Hey, I am from Houston,” I said recognizing the gentle face of the woman walking next to me among the families of those lost to police brutality walking together to the 20th Anniversary of the Million Man March. Behind us in a sea of red shirts was Trayvon Martin’s mother, ahead of us Michael Brown’s father. To my right, was the family of Sandra Bland who had become like family to me. To my left was the beautiful woman with the long hair from the city where I lived.

“Hello, Hannah,” she said, recognizing me from advocacy meetings in the city of Houston that we both called home.

A moment of painful awareness washed over me as I realized that she remembered my name, and I did not remember hers.

It is Janet Baker, by the way. Janet Baker. Janet Baker. Janet Baker. Remember it. It is important.

She is the mother of Jordan Baker. Jordan Baker. Jordan Baker. Remember it. It is important.

“I’m so grateful to find myself beside you. God has an amazing way of bringing us to the right place,” was what I said out loud. But through my mind raced a million thoughts. Why could I not remember her name, when she could remember mine? Why was it that it had been at least a month since I had checked in on what was happening with her? What had we done lately in the city of Houston for her son, Jordan Baker?

Walking in the midst of a sea of red shirts, the parents and brothers and sisters of those still seeking justice, I felt overwhelmed both by the sorrow and the beauty of it. Mothers from different cities who had to fight for their children when no one except each other could really understand, walking arm in arm with one another at last. They have been talking. They have been building a new kind of family. They have been seeking to hear and support one another. They have been pushing back against the “hashtag survival of the fittest” struggle for the public’s attention that social media layers onto their mourning process, and they have been building community and solidarity.

Many of them carried signs with pictures, putting a face with a name for the lives that had been lost. Many names were as recognizable as the main street in your hometown; while Sandra Bland Parkway actually was a street name itself. Others, I will be honest to admit, I had not heard before. I was grateful to those who had a face to go with those names; it helps them stay in the memory.

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You cannot always explain why some hashtags take root and grow, and others have a shorter lifespan. You can say it’s because Tamir was young. You can say it’s because Sandra was educated. You can say it’s because Trayvon was innocent and hunted. All of those things are true and important, but they can be said of others as well.

Someday someone will write a doctoral thesis to explain why, in fact they have probably already started to write it, but for now we bear the responsibility of remembering that no life is more valuable than the next regardless of how long we are able to keep their name moving. The homecoming queen is not more valuable than the trap queen. The minister is not more valuable than the drug dealer. If we lose sight of that then we lose the whole battle to say that #BlackLivesMatter. Every. Single. One. Matters.

For me, that is part of what it means to honor the legacy of Sandra Bland. Because Sandra Bland understood the importance of continually taking action and continually seeking to remind people of the humanity of those names that teeter on the edge of becoming symbolic. “What if that was your uncle?” she says when alluding to Walter Scott in her #SandySpeaks video.  “I’m trying to turn this into a PRAYrade” she wrote when Ram Emmanuel led a parade for the the Blackhawks’ Stanley Cup victory the day after a mass shooting in Charleston, South Carolina. Instead of shifting focus to the sports victory, she became creative in finding a way to use it to remind people of our responsibility to one another. She did make a poster for the parade, but it said: “Real Hawks Pray for the Emmanuel 9.”

The one thing that got her really fired up more than any other was the loss of life, and people’s indifference to it. That extended even beyond police brutality to her concern about violence in the city among young people when the weather got warm, and the homicide rate rose. Life was important to Sandra Bland. Stopping those who took the lives of another was often the focus of her videos.

Then her life was lost to us, and we still do not know exactly how.

As the 20th Anniversary of the Million Man March began, Sandra Bland’s mother did get to see her daughter’s face on the screen. She did get to hear them #SayHerName as out of all the families gathered, the family of Michael Brown and the family of Sandra Bland were the ones each given one minute to speak.

She did get to hear her daughter, one of the most natural public speakers the movement has been blessed with, Mrs. Sharon Cooper speak to the thousands gathered at the Capitol saying, “The world has shown us that we need to control our own narrative… Can I ask you to do one thing: Say her name.”

Yet, it was not the victory of hearing one daughter’s voice or the other daughter’s name that dominated her mother’s thoughts for the rest of the day. It was all of the names that had been left unsaid. All of the faces that had been left unseen. All of the families that had been unheard.

She was not thinking about herself, she was thinking about the other women she had walked arm in arm with to that place. The mothers whose stories Sandra Bland had watched unfold herself as she continually sought creative ways to take action in the struggle. The mothers that Sandra Bland herself had mourned alongside as she lifted up the words: Black Lives Matter.

In the midst of walking through the greatest pain of her life, Ms. Geneva Reed-Veal still is thinking about the suffering of others. She is still strong enough to keep room in her heart for other’s losses along with her own.

This should not come as a surprise to anyone. It takes a strong woman to raise a strong daughter, and this is the woman who raised Sandra Bland.

*It is important to remember that many times the reason that names fade from view is that the family becomes drained of resources in their fight for justice. Help the Bland family continue their fight: Family Legal Fund.

Ms. Geneva Reed-Veal walks hand in hand with her oldest daughter, Shante Needham.
Ms. Geneva Reed-Veal walks hand in hand with her oldest daughter, Shante Needham
Mrs. Sharon Cooper speaks at the 20th Anniversary of the Million Man March
Mrs. Sharon Cooper speaks at the 20th Anniversary of the Million Man March

Sandra Bland & The Heart of An Aunt

“It’s okay, she understands,” my sister said on the end of the line. “It will really be okay if she doesn’t get to see you. She understands that you have priorities.

Pain cut a line down from the area right behind my chin to a spot in the middle of my chest, and my breath became tight; I believe this is what they would call a lump in my throat. It struck me as unacceptable that my life would ever get to a point where my niece would think of the word priorities and her name would not show up at the top.

I blinked hard to keep the tears back. It was the weekend of my niece’s twelfth birthday; I was in the city where she lived; and she was leaving in the morning for a trip out of town. I felt my heart collapsing in on itself. I had not seen her in several months; I won’t be specific because I am embarrassed at how long it had been, but long enough to leave me wracked with guilt and a longing to have her in my arms.

Those words – “She understands that you have priorities” – rang in my head. “Exactly,” I finally replied, “that is why I need to see her.”

Climbing into the backseat of a rental car with Ms. Geneva Reed-Veal, I sat quietly to keep the tears inside. Being in the city where my niece lived was a coincidence, as we were in town to #SayHerName #SandraBland at the 20th Anniversary of the Million Man March.

About halfway through the drive to the hotel, a tear snuck past my guards and slid quietly down my cheek, intent on leading others to freedom.

“I hate to see you cry,” Ms. Geneva said. ‘I feel the same about you,’ was my unspoken response. It was 88 days since she had received news of the death of her daughter, Sandra Bland. 86 days since we had begun to ask “What Happened to Sandra Bland?” at the Waller County Jail where she had died.

“It’s okay. I’m okay. I just get emotional when I think about my nieces and nephews,” was my spoken response. In truth, I could never think about any of them without tearing up. To say they are important to me would be an understatement. There is no better sound than their voices on the other side of the line. There is no better sight then seeing them liking my Instagram pictures at the Waller County Jail late at night when they can’t sleep. There is nothing in the world I would rather be doing than getting to babysit them; sitting with them on either side of me, with a bowl of ice cream on my lap, and an episode of Myth Buster’s on the television.

To be honest, that is one of the strongest emotional chords that Sandra Bland struck with me. I knew what it was is to be the 4th sister in the family. I knew what it was to be the fun, young, single aunt. I knew what it was to love your nieces and nephews with a fierceness and sense of responsibility that those with children of their own cannot understand.

Last year, I said to my niece when she was going through a particularly difficult period at school, “Can you tell me, who in the world is more important to me than you?” I watched the wheels in her head turn as she realized that they are the center of my world.

When I fight for justice, I don’t just fight for Sandra Bland, I fight for her. I fight for this to be the kind of world that does not value my golden locks over her gorgeous brown tresses, courtesy of her Cuban father. I fight for this to be a world where the choke hold in which white supremacy holds our young women has been broken once and for all.

Ms. Geneva was watching me. I could feel her eyes on me. She is always watching. She hears everything. She knows when the people she loves are hurting. I tried my best to hide my pain, but you cannot hide anything from her.

“What is wrong?” she says.

“She needs to see her niece,” Shante replies from the front seat, always reading my mind without even having to look at me.

“Well, that has to happen then,” Ms. Geneva replies.

I call my sister back, who is still understandably concerned about inconveniencing Ms. Geneva. What my sister did not understand, however, was that I was with two women who loved me and who were uncompromising in making things happen for the people they loved. Hence, the reason why I feel sorry for anyone who tries to get in their way with delays and dishonesty as they seek truth and justice for their daughter and sister, Sandra Bland.

“We are taking you there,” Shante said in that tone of voice that lets me know not to argue. Leaning forward, I lay my head on her shoulder and whisper, “thank you.”

Arriving at my sister’s house, I saw my nephew and then my niece’s heads peering out the windows. They have been doing that since they were three years old. Always watching for me when I am coming. For some reason, I am shocked. Perhaps I thought they had gotten too old for that after more than a decade. Yet, their heads are still there, watching eagerly, and it is the most beautiful thing I have ever seen.

They run out of the house and soon I have my niece and then my nephew in my arms. I cannot stop crying as I hug my nephew tight. The most important man in my life.

I realize once I pull myself together that I am in a moment of becoming whole again. There was a moment, about 60 days ago, when I put the most important parts of me in a box for safe-keeping. It was after the Sheriff of Waller County had taken a picture of my license plate and my face on his own personal cell phone; it was after he told me to go back to the church of Satan; and it was after he informed me that there would be consequences for me and anyone who tried to help me seek justice for Sandra Bland. Much like the Officer who took a picture of my face on his personal cell phone in front of the Texas Headquarters of the Department of Public Safety in Austin last week, I knew then as well as now, that the picture would be shared and the safety of myself and those close to me would be impacted.

So I stopped talking about my nieces and nephews. Put them in a box for safe-keeping. Hid them from the world, afraid that the danger people thought I was in could spread to them.

With my nephews tousled, wavy hair in my hand, and my niece in my lap, I felt a piece slide back into place.

Beware that you do not view Sandra Bland as a woman without children. Beware the mistake of underestimating the visceral power that nieces and nephews have upon their aunt’s heart. Beware the mistake of forgetting that we think about them every single day. I know the names and the faces of the young people that Sandra Bland was thinking of when she was in that cell in Waller County. They are the same people she refers to in her first #SandySpeaks videos when she is explaining that her motivation for starting the videos is to make the voices of the children heard.

Beware the power of a devoted aunt. The very fact that those children we love are not our 24/7 responsibility is the very thing that makes us dangerous: having the love for children without the responsibility for children frees us up to fight for them. There is no limit to the fire and the fight that lies in an aunt’s heart when her nieces and nephews are the center of her life, and whether they will live in a just world where their voices are heard and honored is on the line.

Sandy said she spoke so that the children might be heard. Well… are you listening?

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Why Where Sandra Bland Died is as Important as How

For over 50 days, I have been receiving messages on social media telling me what a fool I am for standing in solidarity with the bold and vivacious activist, Sandra Bland. While the messages vary in their intensity, most of them have two things in common: 1) they know nothing about Sandra Bland and are woefully misinformed 2) they express their own belief that Sandra Bland chose to end her life and, thus, her life is not worth honoring, her grieving family is not worth respecting, and the circumstances surrounding her death are not worth questioning.

Sadly, they have completely missed the point.

While understanding may not be their goal, I know that it is the goal of many of you out there whose concern is piqued not only by our persistence, but even more so by the bold, vulnerable, powerful and loving voice that you have heard in the #SandySpeaks videos. It is to you that I write. It is to you who seek to know justice and mercy that I write. It is to you who know that an uncomfortable truth is better than a comfortable falsehood, it is to you that I write.

First, let me say that my stance is one of solidarity with the family of Sandra Bland as they continue to ask #WhatHappenedToSandraBland, as they continue to demand #JusticeForSandraBland, and as they continue to seek answers. Based on the character, personality and state of mind described by Sandra’s friends and family, I stand with them in their stance that Sandra Bland would not choose to end her life. While at no point have I made any accusations or speculations; at each point I have continued to raise the questions put forward by her family and friends.

While those who are convinced Sandra took her own life have used their belief to dismiss all negligence on the part of the state, local Waller County activists have been consistently pointing out why that is not even the point. They have done so with three words: Care, custody and control. Trained as a theologian, rather than a lawyer, even I have not understood the importance of those words over the course of these last seven weeks.

All that changed five days ago. My father, who is an attorney, challenged me to read up on the case law surrounding Sandra Bland’s death. As I did, a wave of recognition washed over me as I was taken back to a moment in 2009.

In February of 2009, I received a phone call as I pulled into my driveway in Durham, North Carolina. What I heard on the other end of the line left me pounding on my steering wheel as if the rhythmic beating could somehow bring back to life what had been lost.

I was informed that the night before a snow storm had descended upon the mountains of northern Pennsylvania. When the sun rose in the morning and the morning shift arrived for work at my grandmother’s nursing home, they found my beautiful, 89 year-old grandmother lying in the parking lot, frozen to death, wearing nothing but her nightgown.

I pulled back out of the driveway and started driving north. From different directions other family began to do the same. All of us hoping that there was some life left in her cold body. Each of us beginning to descend on the small, mountain town as if the heat of our grief could restore the warmth to her body.

It could not.

In the middle of the night, my grandmother had left her room and gone outside. I will never know what happened to her or why. I do not know if she was experiencing a moment of senility; if she was confused and could not find her way back in; if she knew what she was doing; if she was lured outside; or if she simply wanted some fresh air and got overwhelmed.

Legally, none of that mattered. My grandmother was in the care, custody and control of that nursing home. They were legally responsible for her well-being. The nurse responsible to check on her did so at 1:30 am. She discovered her missing. She said nothing. She did nothing. She went back to her desk, while my grandmother lay in the snow outside.

My grandmother was a local woman, loved and respected. Without delay, the District Attorney swiftly brought criminal charges of involuntary manslaughter because my grandmother was in the care, custody and control of that nursing home and its employees.

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I will never know why my grandmother froze to death in the parking lot of that nursing home. That is not the point, however. She never should have been alone in the snow in that parking lot in the middle of the night to begin with.

In Chicago, Sandra Bland was a local woman, loved and respected. Yet, Sandra Bland did not die in Chicago. She died far from home. She died far from her mother, her sisters, her nieces, her nephews, and her church. She died in a place where she was alone and suffering and in physical pain caused by a violent arrest that never should have happened, and for which she had not received adequate medical attention. She was placed in a cell alone, in what discharged prisoners have called “solitary.” She suffered and she wept. In her case, it was not that the guards said nothing or did nothing, it was that they did not even take the step to do that visual check that they were required to do. Even in the best case scenario for them, her guards sat at their desk ignorant of what was happening while her life left her body.

Sandrafam

In whatever manner her departure took place, she was in the care, custody and control of the Waller County Jail and its employees. Yet, rather than treating her with respect, the District Attorney in her case called her “not a model person.” Rather than treating her with honor, a Judge involved took to Twitter to describe her as self-medicating with marijuana; and defended his tweets when criticized by saying that the information he shared was pertinent to her mental state; as if he was the prosecutor to the deceased rather than judge. Rather than treating her with caution and care, the Waller County Jail oversaw the departure from life of a bold, brilliant, fun-loving, vivacious woman.

While I profoundly disagree with their characterization of Sandra Bland, legally, who she was does not matter. Her life mattered, and her life was their responsibility. Texas lawmakers have acknowledged that. She was in their care, custody and control.

She was black, while my grandmother was white. She was young, while my grandmother was old. She was an “outsider,” while my grandmother was local. She was in the care, custody and control of a jail, while my grandmother was in the care, custody and control of a nursing home. Tell me, which of these differences makes her worthy of less respect from those charged with her care and supervision during life, and those charged with her justice and investigation after death.

I pray Sandra Bland’s family will have the answers that my family never will. I pray they will know: What happened to Sandra Bland? Yet at a very basic level, in order to be infuriated, we do not even need to know how Sandra Bland died. All we need to know is that Sandra Bland never should have been under arrest. Sandra Bland never should have been alone and out of sight in the back of that jail in the middle of the night, any more than my grandmother should have been alone and out of sight in the back of that snowy parking lot in the middle of the night.

On that night in 2009, the nurse responsible for supervision of my grandmother was legally accountable for her death, and by extension so was the nursing home for which she worked. On July 13, 2015, the guards responsible for the supervision of Sandra Bland were legally accountable for her death, and by extension so is the jail for which they work.

What happened to Sandra Bland?

50 Days Later: Still Grieving, Called, Woke

On the 49th day of being in prayerful solidarity with Sandra Bland, I sat in the corner of a coffee shop at the close of one more day in front of the Waller County Jail. I fielded phone calls and messages about an angry video released by a white supremacist. Concern for our safety was not a new thing, nor was the constant responsibility to redirect attention and focus back to the point of our solidarity vigil: Sandra Bland.

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Sandra Bland

To my right I saw a friend enter, make her order, and sit down across from me. At the end of a long day, my eyes welled with tears, and as they did it triggered a memory of the last time I had sat with her as my eyes welled with tears. Suddenly it all came rushing back. “You were there,” I said to her, “You were there on the first day.” She nodded, “Yes, I was there.”

Then all those details whose import I did not realize in the moment came flooding back. I remembered being awakened that Wednesday with messages from my friend Jeremyah who was concerned, along with all of his Prairie View alumni friends, about the news that a friend of theirs had died in jail. I remembered the first messages I got in the morning, and the texts in the afternoon. I remembered the first time the words #WhatHappenedToSandraBland were texted to me that afternoon. I remembered my friend Kathy sitting down across from me shortly after.

I remembered that Kathy and I were supposed to meet about something important that first day, but I do not know what it was. All I remember is that I asked her if we could sit outside, and then she sat across from me in silence as I read an article entitled, “Family of Sandra Bland Questioning Her Death in a Texas Jail.” Then more silence followed, of a duration that only a true friend could endure, as waves of grief rolled over me. We must have sat for an hour before we finally began to speak.

Now, on Day 49, I sit across from her and it feels for a minute as if no time has passed. “What do you remember from that day?” I ask her, “Was I angry? Was I sad?”

“You were so sad,” she replies, “it was the last straw.”

“It was,” I say, “it was the last straw.” It was the last straw. There were too many women in my life that could have been Sandra Bland. There were too many bold, unapologetic, brilliant, black women in my life who I knew did not live in the same America as me. There were too many women in my life who had more to fear than a ticket when they saw flashing lights.

Now, once again, on Day 49, Kathy sat across from me in our familiar semi-silence as we reflected on it all. Eventually, we parted ways with hugs and prayers.

Shortly after, as I contemplated the arrival of Day 50, I get a text message from her that took my breath away:

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She was right on all counts. When I left her side, I went to Wednesday evening Bible Study, grieving and seeking what to do. At the end of Bible Study, knowing I had been wrestling all day with what to do, Rhys suggested we go to the Jail and honor Sandra Bland in the place where she had died. We met up with our friend Nina and we did just that.

We were grief stricken. We were called. We knew what we were getting ourselves into; not perhaps the specifics, or the extent, but we knew it would be hard, and we knew it would be necessary.

There are two things I have always said since Day 1. First, my problem with the situation starts the moment she is pulled over. Second, I believe Sandra Bland would do this for us.

We were grieving. We were called. We were woke.

We are grieving. We are called. We are woke.

Wake up America.

My Instagram feed (from right to left) that first day.
My Instagram feed (from right to left) that first day.

An Open Letter to My Unapologetic Black Sisters

“What did Sandra Bland do wrong?” the reporter from Memphis asked as we arrived at the Waller County jail on Day 11 of what is now 21 days.

“She was black,” my friend Andrea Sawyer-Gray, Curator of (Her)story, replied without skipping a beat.

In the undertone were the echoes of another truth: she was black and unapologetic.

For the past three weeks of sitting outside the Waller County Jail, I have heard Sandra Bland’s voice consistently. So has everyone around me. Every time I have come near a microphone – whether at a rally, poetry event or church pulpit – my phone has come out and her voice has been heard over the speakers.

She is brilliant. She is powerful. She makes me want to say “Amen” after nearly every line. She is humorous. She is courageous. She is inspiringly loving. She is unapologetic.

She is. To me she is; not she was. She is lively and vibrant; and every day I have to remind myself that she was. My mind has not been trained to associate her name with a mugshot; I have averted my eyes so that the image her name summons is a smiling face saying, “Good morning, my kings and queens.” I have to remind myself each day that though her voice can never be silenced, her life has been cut short.

Yet, I am not sitting outside the Waller County Jail because Sandra Bland died. I am sitting outside the Waller County Jail because Sandra Bland lived. She lived with courage and boldness and brilliance. Her life commands respect; her life demands honor; and her life requires that the truth be told: and woe to those who try to hide it.

You can understand then why I, as may be the case for you, take issue with District Attorney Elton Mathis when he said of Sandra Bland, “It was not a model person that was stopped.”

It sends a chill up my spine every time I hear a statement like this; because every time they use her mannerisms, her tone, or her boldness, to engage in character assassination they play into propaganda hundreds of years old. They play into the fears they have taught White America to have through a lifetime of presenting African American mugshots as “part of the trend” and Caucasian mugshots as “the exception to the rule,” “the lone gunman,” and “the troubled young man.”

When they use her boldness about her rights to assassinate her character, they assassinate those same characteristics in so many women in my life that I love, respect, revere. They are portraying as condemnable the very things that the world needs: this holy boldness, this truth telling, this assertiveness, this unwillingness to tolerate injustice, this belief that rights apply to all people regardless of the color of their skin.

I am not interested in what Sandra Bland should have done to stay alive, I am interested in what we need to do to demand and create change to make sure that our sisters do not find themselves on the wrong end of a stun gun, pulled from a car, pushed to the dirt in front of a church, while a white man forces his will physically on her in order to restore his hurt pride.

I am not interested in respectability politics that would portray as less than polished a sharply, keenly cut diamond.

So, because I know that what I am doing, sitting at the Waller County Jail, is not the safest option in the world; I need you to know, for the record, why I am there. In case I am ever not here to tell you myself.

I am there because God called me to be there.

I am there because of Sandra Bland. I never knew her, but she has insured that we will never forget her. I am there because Sandra Bland said that we do not have to wait for someone important to come along, we each need to begin taking action. We need to stop saying “I knew that was going to happen” and start doing something.

I am there because Sandra Bland was unapologetic about her faith, and the church bears the responsibility to honor her life, her testimony and her witness.

I am there because when Sandra Bland’s sisters arrived in town and I looked them in the eyes, the words came tumbling out of my mouth, “I’ll do this as long as you need me to.”

But the implicit truth behind this all is that I am also there because of you. I am there to honor all of you who say of Sandra Bland: “That could have been me.” You are life. You are power. You are truth. You push against the lies and injustices of the world and refuse to accept them anymore. By refusing to accept them, you uproot this culture of white supremacy, the prioritization of the comfort of white people over the lives of black people, this false system upon which our culture has been built, that has done harm to those that look like me as well as those that look like you. This system that has minimized me as the one to be protected by authority figures, and endangered you as the one who is the threat to authority figures.

In the midst of a culture that puts lives at risk by silencing the truth in order to tip-toe around white people’s feelings, you step in and with an unapologetic love for yourselves and others create the intellectual revolution, that I engage as a theological reformation, known as #BlackLivesMatter

In the midst of all the lies and propaganda and skewed media, you remain stalwart. You are brilliant. You are glorious. You are the revolution.

You do not need me to tell you that, for black worth can never be given by white lips. It simply is. Immutable.

Which is why you don’t need me to agree with you that you are magnificent, beautiful, bold, brilliant. Yet, therein lies the very point: you don’t need me to feel comfortable with your self-love. It is this very self-love that stands up to a culture of white supremacy, seeking to prioritize the comfort of white people, and lets that culture know in no uncertain terms that you do not need them to feel comfortable about the way you feel about yourself. In that is the revolution. Your love is the revolution.

So while I know that you do not need me to agree with you, I just needed to say, for the record, just in case I am ever not here to say it myself, that I do: I agree with you. You are glorious. Your love is the revolution.

 

With all my love to Shante, Sharon, Nadiera, Theresa, Ebony, Deborah, Secunda, Morgan, DeAndre, Mellany, Brandi, April, Efe, X’ene, Karisha, Carie, Rayla, Konji, Jessica, Andrea, Chris, Christian, Tori, Brandi, Thasia, Lois, Shawn, Mia, Tracy, Fran, Nikala, Kelene, Hameedah, JJ, Christie, Sheletta, Krystal, Danita, Britt, Felecia, Connie, Waltrina, Octavia, Jennifer, Jasmine, Tasha, Tiffany, Isata, Dana, Robin, Kelly, Keisha, Chanequa, Rozella, Auriel, Candace, Erin, Navida, Garlinda, Angela, Jalantae, Faith, Ryan, Kay, Jasminne, Vascola, Bird, Tasha, Lanecia, Tiandra, Zelma, Lethee, Cy, Sonia, Attaya, Chenda, Lenora, Mischelle, Genesis, Tahieta, Evon, Ryan, Juanita, Janae, Misty, Rediet, PK, Wanda, Carla, Tierra, Ada, Tam, Destiny, Pam, Shekita, Joan, Kim, Parisse, Dara, Adrienne, LaTrelle, Angelita… and you.

A Time to Listen, A Time to Speak

“I cannot wait until I am in a different appointment, so that I can preach the way that you do.”

I cocked my head to the side, a little puzzled. I had just finished a sermon on racism, privilege, solidarity and what it means to be the family of God as the guest preacher at a predominantly white gathering. It is true that serving as the first white pastor on the staff of a predominantly African American congregation means I am accustomed to receiving a consistent flow of interesting statements and questions from those both inside and outside of our congregation. But the clearly articulated assumption that my situation somehow gives me immunity to the consequences and discomfort of addressing injustice made me pause.

After that pause, my response was very simple, “Actually, I’ve always preached this way. No matter where I’ve served. You can preach this way anywhere. It is possible.”

When I first became clergy at the age of twenty-six, I was appointed to two small congregations in rural Maryland, in the beautiful marshes of the Chesapeake. When the appointment was made, my District Superintendent presented the congregations with a resume that led them to expect anyone but a small, blonde woman to walk through their doors. It informed them that I had served an African American congregation in Durham, North Carolina; been part of multiple anti-racism trainings and efforts; and most recently served a diverse, urban congregation in Coatesville, Pennsylvania.

Ironically, or appropriately, the city of Coatesville, that I was leaving, shared an ignoble distinction with this community in Maryland, which I can only assume was an act of coincidence or divine intervention. The distinction is that Coatesville was the host to the last recorded lynching of an African American man in the state of Pennsylvania; while Princess Anne was the host to the last recorded lynching of an African American man in the state of Maryland. In the case of Coatesville, it was Zachariah Walker in 1911; in the case of Princess Anne, it was George Armwood in 1933. Both of them accused of crimes; but more importantly, both of them innocent for all eternity, denied their right to be proven guilty or not.

The way that I found out about the lynching of George Armwood was not from my District Superintendent or from a history book. The way that I heard the story was, instead, over coffee with a man who explained to me that he had relatives who had been a part of the mob. He had relatives who had told him about watching George Armwood die. He presented the facts with little value judgment given; to this day, I do not know with certainty how he felt about those who had taken part in the murder.

What I do know is the reason why the conversation, and many more like it, came up. That reason is the same reason for my colleague’s recent response: I had just finished a sermon on racism, privilege, solidarity and what it means to be the family of God.

It is true that I preach that way in Houston, Texas, at St. John’s Church, one of the largest predominantly African American congregations in Methodism. But it is also true that I preached that way in the pulpits I served in Durham, North Carolina; Dames Quarter & Oriole, Maryland; Coatesville, Wayne, & Lancaster, Pennsylvania; and any other places I have traveled. The truth of the matter was that I spoke to my congregations and audiences about these realities not because we did not care for one another; I spoke to them about hard truths because I loved them and they loved me, and we all deserved the space to talk and think about how to act in order to love others better.

I do not lead a charmed life where there are no consequences for what I do and say. The reality is that there are consequences, and I have and will pay them.

I must also acknowledge, however, that I preach this way because I can; I am able to say things from the pulpit as a white person with privilege that it would be much more difficult for my colleagues who are people of color to say without different repercussions, pressures and stresses.

For this reason, I also acknowledge that I preach this way because I must. I preach this way, in whichever pulpit I stand, because when I search “Cross-Racial Clergy” on Facebook, I am confronted with a virtual monument which will last for as long as God and Mark Zuckerberg will allow. It is the profile of my friend and colleague, the Rev. Joyce Anderson, in whose eyes my youthful exuberance often caused both a smile and a sigh. A smile because she was a loving person; a sigh because I did not really understand the difficulty of her life as “Cross-Racial Clergy.” I wish I could tell her that I understand better now; I wish I could tell her that I am still listening to her and that her experiences and witness have not been silenced by death.

In her last blog post, exactly 3 months before she passed away from cancer, Joyce wrote:

“During Black History Month worship services in white churches I have experienced White members passively, but passionately, apologizing to me for the centuries of oppression, suppression, and dehumanization against my African ancestors.  This always made me uncomfortable, because the fact is that those acts were everything but passive. They were blatant acts of cruelty and violence. They were done with calculated evil and conviction, supported by carefully legislated laws, and laced with thin and blasphemous attempts at corroborating them with Biblical principles. The true offense was, and still is, against God.  If anyone needs an apology, it’s God.”

These are the feelings that Joyce endured as she struggled to remain polite in a church culture where the silence of we, her white colleagues, caused the burden to be too heavy and change to seem too far away. We perpetuate this reality when we, as white leaders, are more concerned about the comfort of our congregations than we are concerned about the safety and well-being of our colleagues who are persons of color.

Several years ago, Bishop Kenneth Carder explained to a group of students at Duke that it is not the role of women alone to make churches ready for female pastors; male pastors must also preach as if equality was their responsibility. I raised my hand and asked him a question that he was glad to answer in the affirmative: should not the same also be true for white pastors who bear the responsibility to prepare their congregations to love, accept and follow pastors of any race or ethnicity?

This is the reason why we must preach as if lives depend on it; because somebody’s life does.

I have been quiet for the past few months; unable to write since the blog I posted about standing in a street still stained with the blood of Michael Brown. My ears were still ringing with Justin Hansford’s explanation that this disregard for Michael’s body, this lengthy exposure and exhibition of it, was – in effect – a modern lynching. The body sending a traumatic message to the community where it was left to lie.  It has been my time to listen, rather than speak; to read, rather than write; to follow, rather than lead.

The question was raised by someone a couple months back of whether it was right for me to stand, on occasion, in the pulpit of a predominantly African American church during such a time as this. I have done a good deal of thinking about it. And I know that it is, in fact, for just such a time as this that I stand where I stand. That I speak, after listening. That I write, after reading. That I lead, in the very act of following.

This is where God and the Pastors of St. John’s have asked me to stand. This is where we have chosen to stand together.

Have the courage to join us. Not only in knowing when to speak, but also in knowing when to be silent – when to listen, to read, to follow.  Then, when it is your time, speak truth; in whichever pulpit, podium, or desk you stand; with whichever congregation, classroom, or context you address; carrying whichever fears and apprehensions you bear.

“I say come ye ye who still have hope
That we can still survive now
Let’s work together as we should
And fight to stay alive

I say come ye ye who would have love
It’s time to take a stand
Don’t mind abuse it must be paid
For the love of your fellow man”
Nina Simone