Tag Archives: whathappenedtosandrabland

Open Letter To the Sheriff of Waller County

November 24, 2015 Hannah Adair Bonner 11 Comments

Dear sir,

Last night, for the first time, I looked at one of the articles that was written after you told me to “go back to the Church of Satan that you run.” At the time, I’ll be honest, I was aware that there was a good deal of media taking place around your comments to me; yet, I did not look at any of it. The reason was that I had more important things to do, to be frank. I was focused on staying alive and hydrated in scorching heat, and trying to maintain a peaceful and prayerful attitude, despite your threats that there would be “consequences” for those in vigil and despite the death threats I was receiving from people as far away as Alaska and as close as the farm up the road. I could not afford to be distracted, because I needed all of my focus to be on God in order to have the strength to continue.

When I looked at that old article from the Houston Press today, it actually caught me off guard. I think that at the time we all assumed that you either intended a slight towards a) the radically inclusive and loving congregation where I serve b) The Shout community of artist activists or c) that you were simply from an old-school mentality that found it difficult to acknowledge women as clergy.

What I saw instead last night shocked me. You actually intended to accuse me of working for the devil on that day in August. Despite the fact that the local superintendent of my church had come by the jail to sit with me and talk a couple weeks before. Despite the fact that I had sat in front of your jail for three weeks before that and your officers had marked my plates repeatedly and I felt certain you knew exactly who I was, exactly where I worked, and exactly where I lived. Despite the fact that just the week before I had marched beside Bishop Vashti McKenzie of the African Methodist Episcopal Church to honor Sandra Bland at Hope AME. Despite the fact that everyone else in Waller County seemed to know I was a Methodist pastor, leading to the organizing of the Concerned Methodists of Waller County to protest against my presence in vigil for Sandra Bland. Despite all of these factors, you still stated that you intended to accuse me of working for the devil?

From the Houston Press: “In a phone interview with the Houston Press, Sheriff Glenn Smith attempted to explain why he called a clergywoman a Satanist, set up barricades to deter protesters, and cut down a nearby tree where protesters liked to gather for shade. “My grandmother used to tell me, if you’re not doing godly things, then you must be working for the devil, because there is no in-between,” said Smith, who was suspended and fired from his post as chief of police in Hempstead [by the predominantly African American Hempstead City Council] in 2008 amid accusations of racism and police misconduct before being elected Waller County Sheriff later that year [by the predominantly white Waller County].”

You went on to say that you had seen Satanists wearing clergy collars like mine before… in Waller County? Despite the humorous letter the Church of Satan wrote, disavowing any connection with me yet offering their wholehearted support, it is clear that you intended your words to be a condemnation of myself, those who stand with Sandra, and those I love. It is clear that you were summoning the most vile condemnation you could muster, and there were no stronger words you could find than to say that I serve the devil. Beyond unprofessional and abusive, your words and actions were reckless and could have put myself and my colleagues in the path of harm.

Screen Shot 2015-11-24 at 4.09.33 AM — Some of the words sent to me that week after you accused me of working for the Devil.

Which brings us to the ironic part of this whole situation. The irony in your statement is that the thing that both summons me to this work and gives me the strength to carry it out is the love and calling of my Lord and Savior, Jesus Christ. Without the calling of Christ, I could not have endured 80 days at your front door. Without the peace of Christ, I could not have found the compassion to sit in front of your office and pray not only for the conviction and honesty, but also for the safety for those working inside. Without the perfect love that casts out fear, I could not have found the courage to stay there despite the fact that you very clearly intended to draw animosity and danger our way.

To be clear, I am 5’2”, 120 lbs, and the only form of defense I have ever carried is my Bible and my guitar. Yet, I frighten you.

This is why, sir, you make me sad, and I will pray for you. You make me sad because from your own words, you seem to have had a grandmother that loved you and talked to you about God and what it means to serve God; I am sad that you have not given the world the impression that those lessons sunk in. That is important to me, as a Christian minister, and as United Methodist clergy, because all who claim the name of Christ have a responsibility to one another and to the whole world that God created and loves. When we fail to live in a manner that inspires faith in others, we do a disservice to the cross of Jesus Christ. We mock him in his suffering, our crucified Lord, a legally innocent man taken into custody by members of his own faith community, just as Sandra Bland was.

My calling to stand with my sister in Christ, my fellow Methodist, Sandra Bland, is no work of the devil. My choice to continually say her name is no trick of the tongue. My persistence in demanding an answer to “What Happened To Sandra Bland?” is nothing more and nothing less than a conviction that whatever happened to her would not have happened to me; because as a white woman in a collar, I would never have had Officer Brian Encinia try to tear me from my car. That is a state of affairs that, as a Christian minister, I cannot be silent about, because it was my own Christian faith that helped to build a system where black bodies were not treated as sacred, cherished, and loved. I must be a part of dismantling what a distortion of my faith’s teachings put in place.

Know this, intimidation will not work. We will continue to ask: What Happened To Sandra Bland? We want the truth. There is no answer we are afraid of receiving; we stand with her whatever may come, for we already know the truth is that she should never have been in your jail to start. You can understand why, for me, the way you have spoken of and treated me makes it hard for me to believe that her treatment could possibly have been above reproach. You can also understand why it has been difficult to believe the official narrative when I heard you with my own ears say that Sandra had died by tying a noose and then sitting down on the toilet. Remember, you told that activist from Dallas that story and she recorded it? I think I heard three different versions from you that first week. It made it impossible for me to accept your official version once you all got together and got on the same page and decided what it would work to say happened.

You may not see me every day, but we have not gone anywhere; we have merely shifted our efforts to acknowledge the complexity of the justice system. Be assured that we will drop by from time to time to ensure you do not forget to #SayHerName #SandraBland

As for me, sir, I am still waiting on an apology from you. I heard a rumor that you apologized to a reporter for me. Yet, you have already made it abundantly clear that your grandmother was very involved in instructing you; so I am certain that your grandmother made it clear that apologies must be made to the person to whom offense has been given, and that they must be sincere. So I will continue to wait, and pray that God softens your heart. If that be not the will of God, hardened hearts have been known to work just as well to set God’s people free.

Your sister in Christ,

Rev. Hannah Adair Bonner

p.s. I will be lifting up prayers for your friends as well

Featured, Justice

Why Where Sandra Bland Died is as Important as How

September 4, 2015 Hannah Adair Bonner 23 Comments

For over 50 days, I have been receiving messages on social media telling me what a fool I am for standing in solidarity with the bold and vivacious activist, Sandra Bland. While the messages vary in their intensity, most of them have two things in common: 1) they know nothing about Sandra Bland and are woefully misinformed 2) they express their own belief that Sandra Bland chose to end her life and, thus, her life is not worth honoring, her grieving family is not worth respecting, and the circumstances surrounding her death are not worth questioning.

Sadly, they have completely missed the point.

While understanding may not be their goal, I know that it is the goal of many of you out there whose concern is piqued not only by our persistence, but even more so by the bold, vulnerable, powerful and loving voice that you have heard in the #SandySpeaks videos. It is to you that I write. It is to you who seek to know justice and mercy that I write. It is to you who know that an uncomfortable truth is better than a comfortable falsehood, it is to you that I write.

First, let me say that my stance is one of solidarity with the family of Sandra Bland as they continue to ask #WhatHappenedToSandraBland, as they continue to demand #JusticeForSandraBland, and as they continue to seek answers. Based on the character, personality and state of mind described by Sandra’s friends and family, I stand with them in their stance that Sandra Bland would not choose to end her life. While at no point have I made any accusations or speculations; at each point I have continued to raise the questions put forward by her family and friends.

While those who are convinced Sandra took her own life have used their belief to dismiss all negligence on the part of the state, local Waller County activists have been consistently pointing out why that is not even the point. They have done so with three words: Care, custody and control. Trained as a theologian, rather than a lawyer, even I have not understood the importance of those words over the course of these last seven weeks.

All that changed five days ago. My father, who is an attorney, challenged me to read up on the case law surrounding Sandra Bland’s death. As I did, a wave of recognition washed over me as I was taken back to a moment in 2009.

In February of 2009, I received a phone call as I pulled into my driveway in Durham, North Carolina. What I heard on the other end of the line left me pounding on my steering wheel as if the rhythmic beating could somehow bring back to life what had been lost.

I was informed that the night before a snow storm had descended upon the mountains of northern Pennsylvania. When the sun rose in the morning and the morning shift arrived for work at my grandmother’s nursing home, they found my beautiful, 89 year-old grandmother lying in the parking lot, frozen to death, wearing nothing but her nightgown.

I pulled back out of the driveway and started driving north. From different directions other family began to do the same. All of us hoping that there was some life left in her cold body. Each of us beginning to descend on the small, mountain town as if the heat of our grief could restore the warmth to her body.

It could not.

In the middle of the night, my grandmother had left her room and gone outside. I will never know what happened to her or why. I do not know if she was experiencing a moment of senility; if she was confused and could not find her way back in; if she knew what she was doing; if she was lured outside; or if she simply wanted some fresh air and got overwhelmed.

Legally, none of that mattered. My grandmother was in the care, custody and control of that nursing home. They were legally responsible for her well-being. The nurse responsible to check on her did so at 1:30 am. She discovered her missing. She said nothing. She did nothing. She went back to her desk, while my grandmother lay in the snow outside.

My grandmother was a local woman, loved and respected. Without delay, the District Attorney swiftly brought criminal charges of involuntary manslaughter because my grandmother was in the care, custody and control of that nursing home and its employees.

I will never know why my grandmother froze to death in the parking lot of that nursing home. That is not the point, however. She never should have been alone in the snow in that parking lot in the middle of the night to begin with.

In Chicago, Sandra Bland was a local woman, loved and respected. Yet, Sandra Bland did not die in Chicago. She died far from home. She died far from her mother, her sisters, her nieces, her nephews, and her church. She died in a place where she was alone and suffering and in physical pain caused by a violent arrest that never should have happened, and for which she had not received adequate medical attention. She was placed in a cell alone, in what discharged prisoners have called “solitary.” She suffered and she wept. In her case, it was not that the guards said nothing or did nothing, it was that they did not even take the step to do that visual check that they were required to do. Even in the best case scenario for them, her guards sat at their desk ignorant of what was happening while her life left her body.

In whatever manner her departure took place, she was in the care, custody and control of the Waller County Jail and its employees. Yet, rather than treating her with respect, the District Attorney in her case called her “not a model person.” Rather than treating her with honor, a Judge involved took to Twitter to describe her as self-medicating with marijuana; and defended his tweets when criticized by saying that the information he shared was pertinent to her mental state; as if he was the prosecutor to the deceased rather than judge. Rather than treating her with caution and care, the Waller County Jail oversaw the departure from life of a bold, brilliant, fun-loving, vivacious woman.

While I profoundly disagree with their characterization of Sandra Bland, legally, who she was does not matter. Her life mattered, and her life was their responsibility. Texas lawmakers have acknowledged that. She was in their care, custody and control.

She was black, while my grandmother was white. She was young, while my grandmother was old. She was an “outsider,” while my grandmother was local. She was in the care, custody and control of a jail, while my grandmother was in the care, custody and control of a nursing home. Tell me, which of these differences makes her worthy of less respect from those charged with her care and supervision during life, and those charged with her justice and investigation after death.

I pray Sandra Bland’s family will have the answers that my family never will. I pray they will know: What happened to Sandra Bland? Yet at a very basic level, in order to be infuriated, we do not even need to know how Sandra Bland died. All we need to know is that Sandra Bland never should have been under arrest. Sandra Bland never should have been alone and out of sight in the back of that jail in the middle of the night, any more than my grandmother should have been alone and out of sight in the back of that snowy parking lot in the middle of the night.

On that night in 2009, the nurse responsible for supervision of my grandmother was legally accountable for her death, and by extension so was the nursing home for which she worked. On July 13, 2015, the guards responsible for the supervision of Sandra Bland were legally accountable for her death, and by extension so is the jail for which they work.

What happened to Sandra Bland?

Featured, Justice

Sandy Still Speaks

August 10, 2015 Hannah Adair Bonner 7 Comments

“Mommy why are the police mad? The police pushed me…” the small African American girl said to her mother as she and a handful of other young girls were shuffled into the arms of a waiting grandmother. Looking down I saw a sight that seared itself into my memory: five pairs of eyes, in five little faces, welling with tears that balanced on the very brink of overflow and the very depth of terror.

I have never seen anything so painful in my life. Except the eyes of Sandra Bland’s sisters overflowing with tears as I looked into them at Hope AME and committed to stay at the Waller County Jail as long as they needed. Or that pair of eyes, similar to theirs, that cause me even more pain: the eyes of Sandra Bland, brilliant and lively in her videos, a constant reminder that her eyes will never well with tears again, and because of that ours must.

Just minutes earlier, the crowd that had gathered for the recently ended rally of Remembrance & Response surged to the doors of the Waller County Jail and began to chant: “Sandy still speaks. Sandy still speaks.”

I came close to see what was happening and then stepped back as a news camera asked me to get out of the way so that they could dive into the midst of the crowd. I turned to answer someone’s question when suddenly my attention was snapped back to the doors of the jail as screams erupted and people started tumbling over one another out of the doors. They weren’t so much fleeing as falling, like grains of sand sliding down an incline when you try to force them up into a pile.

“Get behind me,” my friend Steven called out, directing me back from the conflict in the same direction that that mother took the little girls. I looked down to my right, into their eyes, overwhelmed with the sorrow of their fear.

The doors of the jail pulled shut and were chained, and I thought that it was over until people started to chant, “Let them out! Let them out!” and realized to my horror that people were trapped inside… I realized to my horror that the mothers of some of these little girls were probably trapped inside… I realized to my horror that these little girls were watching their mothers be trapped inside a building where another young African American woman had lost her life, the woman whose name we chanted: Sandra Bland.

Things I did not know at that moment: I did not know what was happening inside. I did not know that crowds of troopers in riot gear were waiting around the corner ready to charge at the slightest provocation. I did not know that officers were pulling assault rifles out of their cars. I did not know that one of my mentors PK was trapped inside. I did not know which of these set of terrified eyes knew that their mother was trapped inside.

Things my friends did not know at that moment: Where I was.

Having become one of the most recognizable people at the Waller County Jail after 26 days of sitting vigil, my friends experienced several minutes of terror as I seemed to have disappeared in the midst of the confusion. They did not know that I was standing further back with my body planted between those five sets of eyes and the County Jail.

Finding me, they could only repeat, “Never do that again. Never disappear again.”

The people trapped inside the jail were eventually led out through another door. Amazingly, they had captured every second on tape on the little devices that Sandra Bland said were powerful enough to change things in this country: cell phones. Multiple videos from multiple angles all showed the same thing: people chanting “Sandy still speaks” for a couple minutes until police officers come out of the jail and into the lobby and begin pushing, shoving and sometimes hitting them until they shove the majority of them out the doors and chain them behind them leaving a few trapped inside. At the beginning of the conflict, one woman stands in the center, determined to be peaceful, her hands raised high in the air, repeating “Sandy still speaks” until it appears she is struck and falls.

The unnecessary escalation led to great sadness and confusion. People milled around shocked. It was exactly the kind of police-initiated escalation that cost Sandra Bland her life. As we struggled to overcome our shock, we had no idea that around the corner troopers in riot gear stood ready to charge at the least provocation.

Why? It was a peaceful, organized protest. We had made all the information about the event and the speakers public.

Yet there persisted a fear. A fear of black bodies that are unapologetic about their rights. A fear that has been perpetuated by local law enforcement spreading rumors to the community that we are rioters and spreading rumors to us both today and yesterday that the KKK or other groups may try to interrupt our gatherings. All of the fear, all of the rumors, have been encouraged and spread by law enforcement; escalating rather than deescalating tensions in the community. Causing the pastors that speak up to lock their doors during church services out of fear, and the pastors that do not speak up to encourage their congregations to see us as outside agitators.

Yet, if we are to be criticized as outside agitators for journeying into places of pain with a message of justice and love, then we are keeping good company with Jesus Christ who spent his life doing just that, turning over tables when necessary; as well as Paul after him, who traveled even further abroad, disrupting the plans of the Romans and the business of the Greeks.

As the dust settled, an older woman, knocked to the ground by the domino effect of the police shoving, was loaded into an ambulance; garbage lay scattered; and five sets of eyes wiped away tears as those trapped inside were released and their mothers returned.

The entire staff came out the doors of the jail and stood in full gear as a sign of force. One white officer walked past me as I picked up trash and said, “I’ve seen you here before.”

“Yes,” I replied, “you have; and you’ll see me here again.”

Featured, Justice

Sandra Bland: Fighting For Life, Both Hers & Yours

July 22, 2015 Hannah Adair Bonner 7 Comments

“Isn’t that what you are here for?!?” the white, female ABC reporter in front of us raged. She had watched from her SUV as those of us keeping vigil for Sandy Bland outside of Waller County Jail watched the video of Sandy’s arrest for the first time, huddled around one of our smart phones. It was a disturbing video; traumatic; infuriating; and we were visibly upset. The majority of those sitting in front of the County Jail were African American women close to Sandy’s age, similarly outspoken, and committed to the same ideals of justice that she was so vocal about in her #SandySpeaks videos. Over the course of the past seven days that we have sat in front of the scene of Sandy’s death, they have made it very clear: Sandy could have been any one of them.

Rushing out of her SUV and eager to capture the emotion, the reporter shoved a microphone in their faces saying, “You just watched the dash cam video didn’t you. What’s your reaction?” When they politely asked to be left alone and said they could not answer any questions right now, she badgered them aggressively. Finally, in my exhaustion, I said, “Fine, I’ll do an interview, please just understand that what we just watched is very painful and this is a traumatized space right now. Please will you speak to them in a more respectful manner.”

“What, don’t you want your message to get out? Isn’t that what you are here for?!?!” she raged.

My next words were clear: “I won’t be doing an interview with you,” I said as we all walked away and she continued to rage. I was shaking. I was shaking because it was not the first time that week she had treated us that way. I was shaking because in that moment she was giving embodiment to the very things we were fighting against: white indifference to the suffering of African Americans; the expectation and insistence of white people that our own comfort, feelings, and agendas will be prioritized over those of people of color even in moments that most impact people of color; and the inability to mourn the death of African Americans, compounded with the unwillingness to allow African Americans space to mourn without analysis.

White supremacy is not usually a man in a white hood; in fact, it hardly ever is. It is the way that we, as white people, daily occupy space in this country in a manner that demands and expects our needs, wants, comfort and feelings will be prioritized.

The dangerous implications of that reality are what we see playing out in the dashcam footage released on Tuesday: a man with authority becoming enraged that his feelings, comfort, and pride are not prioritized over the rights, safety and life of an African American woman.

The dynamic is all too similar to the arrangement upon which our nation was built: that black lives are less important than white comfort. That was what was taught by philosophers and theologians, and then spoon-fed to congregations by white pastors like myself who promoted a system of “Christian slave-holding” – a contradiction if there ever was one.

Now many white people are feeling the discomfort as we try to right the ship midstream. Our discomfort is necessary to right the scales on which their lives have been undervalued for so long.

This is what I would have said if I had given Jessica Willey of ABC an interview:

First, we are not sitting outside the Waller County Jail for the sake of the media. We are sitting out there for Sandra Bland. We are sitting out there because, as her mother said last night at the Memorial Service on the campus of Prairie View University, Sandy knew she had a purpose here in Texas. As her mother quoted her, “My purpose is to go back to Texas, my purpose is to stop all social injustice in the South.” That calling was so evident in her videos. Which is why, as we sat overwhelmed with the tragedy of her death a week ago, listening to the words of one of her #SandySpeaks videos, we could not ignore her call for assistance: “I need your help. I cannot do this alone.” We knew what we had to do. We had to go to the spot where her life had been taken and give her honor, sitting vigil for our sister in Christ so that the world will know that #SandySTILLSpeaks and cannot be silenced.

Second, what I see in this video is a woman fighting for her life from the minute she is pulled over. Fighting to live in a country in which she had rights, and in which her humanity was respected. Fighting to live in a place where you are able to assert your legal rights regardless of the color of your skin, and you do not have to genuflect to authority when that authority is misused and abused in order to save your own skin. In doing so, Sandra Bland was not just fighting for her own life, she was fighting for all of our lives. Fighting back against a system that says you have to treat police with respect even if they do not treat you with respect. Fighting against a system where the wounded male ego is cause for arrest. Fighting against a system where the voices of women are silenced, and the bodies of women are grasped without their permission.

On Monday, July 20, a week after Sandy’s death, District Attorney Elton Mathis said, “It was not a model person who was stopped.” To say I disagree could never be enough.

So I will continue to sit outside the Waller County Jail in vigil to let the community know that here was lost a life that deserves to be honored. I will continue to listen to #SandySpeaks and encourage you to do likewise.

I am confident that Sandra Bland did not kill herself. I have been confident from the second I heard her voice: the voice of a woman who unapologetically loved herself, others, and her God. That can be a difficult thing to be, however, when you live in a world that expects women like Sandy to apologize for their own greatness.

Rev. Hannah Bonner

St. John’s Downtown, Houston, Texas

"There's a crack in everything. That's how the light gets in." (Leonard Cohen)