Tag Archives: sheriff glenn smith

The Creeping Fear of Waller County

There are few vehicles in the world that I am more familiar with than the Waller County Sheriff’s truck. In the 80 consecutive days that we sat in vigil for Sandra Bland outside the Waller County Jail, I lost count of how many times we saw it parked around the side of the building for the inmates in orange jumpsuits to wash by hand.

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So when I heard last week that an arsenal of guns, including a powerful machine gun, had been stolen from that same truck, I could not help but wonder how many times those inmates had been within inches of that arsenal without knowing it.

It was a sobering thought indeed to realize that even the Sheriff himself was not immune to the creeping fear of Waller County.

I had spent months sitting in Waller County before I could verbalize that feeling. The creeping fear. The understanding of your context that grows with time. Wears you down. Remarkable, then, that the Sheriff, who many credit with helping create it, actually felt it himself, for I do not doubt his words. When he said to reporters that he felt the need to carry all those guns partly because of death threats he had received after Sandra Bland, I take him partly at his word. As a woman who carries the Book, I’ve turned to the Book to deal with my own death threats; so I can accept that as a man who carries a gun, he would turn to guns to cope with his.

Since recognizing that almost tangible sensation of fear, I have tried to understand what creates or contributes to this atmosphere.

Learned Helplessness

Encyclopedia Brittanica defines learned helplessness as, “a mental state in which an organism forced to bear aversive stimuli, or stimuli that are painful or otherwise unpleasant, becomes unable or unwilling to avoid subsequent encounters with those stimuli, even if they are “escapable,” presumably because it has learned that it cannot control the situation.”

The phenomenon was originally discovered when dogs ceased to try to escape after repeatedly being shocked. Even if you turned off the shock fence, they would not try to escape because they had learned they were helpless. This was confirmed in human behavior as well.

Learned helplessness is the kind of phenomenon that might develop if a town were to terminate their Chief of Police, only to have him elected Sheriff and positioned in an office less than a mile away from the one he was forced to vacate. That is what happened to Hempstead when R. Glenn Smith was terminated by vote of the City Council, only to be elected Sheriff by Waller County and positioned in an office 2 minutes driving, or 15 minutes walking, from his original post.

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Learned helplessness might also develop if the media praised that same Sheriff for his transparency and search for accountability, when citizens knew it was anything but that. That is what happened when media praised Sheriff R. Glenn Smith for naming an independent citizen review board to “investigate” the jail after Sandra Bland’s death and to be headed up by what the press described as a Houston attorney who was “not personal friends” with the Sheriff. What the media failed to note was that the Austin St. address of Looney’s offices were actually across the street from the Waller County Court House and that he shared those offices with Judge Trey Duhon who was a personal friend of the Waller County Sheriff. Duhon and Looney were said to have cut ties to avoid any undue influence; yet, if you drive past the Waller County Court House, you will still see this sign hanging.

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Hempstead offices of Looney & Conrad across from Waller Co.Court House
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Sheriff R. Glenn Smith, DA Elton Mathis, Judge Trey Duhon

Thus, for those paying attention on the ground, it came as no surprise when Looney came forward later on to say that his review was really just casual and for the eyes of the Sheriff alone for him to do with what he wanted. Many at a distance had been fooled into thinking this was a sign of hope. Yet, it is what has proven to be a classic stalling technique to distract the press and the populace.

Another example would be when DA Elton Mathis said that Sandra Bland’s death would be investigated as a murder, then quickly followed it up with a statement a couple days later that it had been deemed a suicide. Yet, that initial statement distracted people repeatedly as it was shared again and again as the months wore on.

Perhaps the strongest illustration of how learned helplessness is maintained, however, was the arrest of the Honorable Jonathan Miller. Shortly after he had voted to confirm the naming of the road Sandra Bland was arrest on Sandra Bland Parkway, the Honorable Jonathan Miller, the youngest City Councilman on Prairie View’s City Council, was shot with a taser and arrested in his own front yard. His crime? Questioning why police were hassling his guests in his front yard. The police officers insisted they had very good reason to be questioning his friends; yet, once they had Jonathan Miller tased and on the ground, they told his friends they could disperse and that they had no problem with them. Since that time, the Honorable Jonathan Miller has not been able to be employed in his occupation as a teacher because DA Elton Mathis has neither moved forward with the case, nor dropped the charges against him. Leaving him in a cruel limbo until the timing is right in the press or, more likely, until the press goes away. The message is clear: if this can happen to a City Councilman, why could it not happen to you or your neighbor? Why even try?

Fear of Retaliation

Witnessing events like this over and over again leads to a fear of retaliation. On August 11, I arrived at the jail to discover a group of women waiting for me. Although their presence was alarming at first, they were not waiting for me for the reason you might have guessed. The first words were spoken with tears in their eyes, “Please, please be careful…” as I promised them that I would before they drove off. They were concerned because the day before the Sheriff had told me 1) to go back to the Church of Satan 2) that there would be consequences for myself, those with me, and anyone who tried to help me 3) that things would be different if I came back the next day. Therefore, their concern when I returned the next day

The fear that I had seen in their eyes was something that I would see and hear again on an almost a daily basis from many in the area of Hempstead who wanted to help or befriend me, but were terrified of the consequences for doing so. What would the consequences be? I do not know; but the terror was real and tangible. I do not have an explanation, that is their story to tell; what I have is an observation. People will say, as they have said, that this is all made up and I am just a really good writer; to which I say: a) Thank you for the compliment b) If people feel authentic fear I am not going to divulge personal details about them in order to prove a point.

Intimidation

This fear is kept relevant by small and persistent signs of intimidation. As our vigil for Sandra Bland wore away at people’s fear, the walls protecting the culture of fear were reinforced by small yet public acts of intimidation. Many people are aware of the cycle of intimidation that ran its course and sputtered out between the Sheriff’s department and the Sandra Bland supporters. By that I am referring to the “Church of Satan” – erection of barricades -cutting down of trees – reporting to the FBI – dismantling of toxic barricades – welding of permanent steel barricades – removal of prayer stones – paving of the parking lot – cycle of intimidation through which the Sheriff mysteriously carried out “maintenance” that had been delayed for years or decades in a matter of weeks in an attempt to dissuade our prayer vigil from continuing.

What most are not aware of are the men who sat in cars and watched us. The men who sat in cars and followed us. The man who sat watching me in a green car in the parking lot of Hope AME and ominously asked me, “Is this your church?” To which I could most easily reply, “It is not. It is God’s.” We can only imagine that our experience is not an isolated experience.

Insulated Social Media

Yet, while our experience of intimidation may not be different, our experience of social media does seem to be. People around the country noticed from the start that there was something peculiar about the social media world of Waller County and the way officials engaged on social media when Judge Trey Duhon tweeted about Sandra Bland from what seemed to be a professional account.Screen Shot 2015-12-14 at 1.30.48 AM

Granted, many of us tweet very opinionated or strongly worded tweets on a regular basis; but what was unusual was that it was coming from an account titled @WallerInfo. For many, that was the first time they had experienced a sitting Judge tweeting information and opinions about a case and an individual.

The second way that people became aware of the insulated manner of engaging social media was through The Waller County News, a closed and private Facebook group that included the Sheriff, among over 5,000 other members. It’s been reported that the communication that went on within the group seemed to very strongly support locally elected officials and discourage critique. Many who expressed critique reported being removed from the group by the administrators.

The result was a social media environment that was insulated from the outside world, and in which local officials utilized social media to  increase the fear of the outside world.

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This reality, thus, becomes very pertinent when the topic at hand is the death of Sandra Bland. On the one side of the scales of justice is the death of a woman whom local, insular social media has portrayed as

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Just a reminder… this is the real Sandra Bland.

a disrespectful, drug-addicted, criminal who was estranged from her family and an out-of-towner to boot. On the other side, are the salaries, careers and futures of locals, along with the potential for a legal settlement that would cost the county financially. Without intervention from the Department of Justice, those who will decide whether any wrongdoing occurred to Ms. Bland will be those who have been immersed in this culture and will have to live with the repercussions or rewards of their decision.

Isolation

Being less densely populated, a rural location provides residents with more limited options socially, politically and economically intensifying all of the factors above. Relationships bear a different value, a different weight when options are fewer. Without the support of those around you, life can be very hard and very lonely; making the avoidance of rifts a high priority. In addition, if you do not like who you have elected into office, you have limited options for who can replace them. Lastly, if word spreads that you are not a friend of the community, it is easier to create financial repercussions. In light of all this, intimidation bears a different weight than it does in a more urban setting. Not perhaps a greater weight, but simply a different weight.

Implications

Bearing all of this in mind, it should be clear why the people of Hempstead, Prairie View and Waller County merit our fervent support and prayers: most particularly, perhaps, those selected to serve on the Grand Jury.

 

 

Open Letter To the Sheriff of Waller County

Dear sir,

Last night, for the first time, I looked at one of the articles that was written after you told me to “go back to the Church of Satan that you run.”  At the time, I’ll be honest, I was aware that there was a good deal of media taking place around your comments to me; yet, I did not look at any of it. The reason was that I had more important things to do, to be frank. I was focused on staying alive and hydrated in scorching heat, and trying to maintain a peaceful and prayerful attitude, despite your threats that there would be “consequences” for those in vigil and despite the death threats I was receiving from people as far away as Alaska and as close as the farm up the road. I could not afford to be distracted, because I needed all of my focus to be on God in order to have the strength to continue.

When I looked at that old article from the Houston Press today, it actually caught me off guard. I think that at the time we all assumed that you either intended a slight towards a) the radically inclusive and loving congregation where I serve b) The Shout community of artist activists or c) that you were simply from an old-school mentality that found it difficult to acknowledge women as clergy.

What I saw instead last night shocked me. You actually intended to accuse me of working for the devil on that day in August. Despite the fact that the local superintendent of my church had come by the jail to sit with me and talk a couple weeks before. Despite the fact that I had sat in front of your jail for three weeks before that and your officers had marked my plates repeatedly and I felt certain you knew exactly who I was, exactly where I worked, and exactly where I lived. Despite the fact that just the week before I had marched beside Bishop Vashti McKenzie of the African Methodist Episcopal Church to honor Sandra Bland at Hope AME. Despite the fact that everyone else in Waller County seemed to know I was a Methodist pastor, leading to the organizing of the Concerned Methodists of Waller County to protest against my presence in vigil for Sandra Bland. Despite all of these factors, you still stated that you intended to accuse me of working for the devil?

From the Houston Press: “In a phone interview with the Houston Press, Sheriff Glenn Smith attempted to explain why he called a clergywoman a Satanist, set up barricades to deter protesters, and cut down a nearby tree where protesters liked to gather for shade. “My grandmother used to tell me, if you’re not doing godly things, then you must be working for the devil, because there is no in-between,” said Smith, who was suspended and fired from his post as chief of police in Hempstead [by the predominantly African American Hempstead City Council] in 2008 amid accusations of racism and police misconduct before being elected Waller County Sheriff later that year [by the predominantly white Waller County].”

You went on to say that you had seen Satanists wearing clergy collars like mine before… in Waller County? Despite the humorous letter the Church of Satan wrote, disavowing any connection with me yet offering their wholehearted support, it is clear that you intended your words to be a condemnation of myself, those who stand with Sandra, and those I love. It is clear that you were summoning the most vile condemnation you could muster, and there were no stronger words you could find than to say that I serve the devil. Beyond unprofessional and abusive, your words and actions were reckless and could have put myself and my colleagues in the path of harm.

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Some of the words sent to me that week after you accused me of working for the Devil.

Which brings us to the ironic part of this whole situation. The irony in your statement is that the thing that both summons me to this work and gives me the strength to carry it out is the love and calling of my Lord and Savior, Jesus Christ. Without the calling of Christ, I could not have endured 80 days at your front door. Without the peace of Christ, I could not have found the compassion to sit in front of your office and pray not only for the conviction and honesty, but also for the safety for those working inside. Without the perfect love that casts out fear, I could not have found the courage to stay there despite the fact that you very clearly intended to draw animosity and danger our way.

To be clear, I am 5’2”, 120 lbs, and the only form of defense I have ever carried is my Bible and my guitar. Yet, I frighten you.

This is why, sir, you make me sad, and I will pray for you. You make me sad because from your own words, you seem to have had a grandmother that loved you and talked to you about God and what it means to serve God; I am sad that you have not given the world the impression that those lessons sunk in. That is important to me, as a Christian minister, and as United Methodist clergy, because all who claim the name of Christ have a responsibility to one another and to the whole world that God created and loves. When we fail to live in a manner that inspires faith in others, we do a disservice to the cross of Jesus Christ. We mock him in his suffering, our crucified Lord, a legally innocent man taken into custody by members of his own faith community, just as Sandra Bland was.

My calling to stand with my sister in Christ, my fellow Methodist, Sandra Bland, is no work of the devil. My choice to continually say her name is no trick of the tongue. My persistence in demanding an answer to “What Happened To Sandra Bland?” is nothing more and nothing less than a conviction that whatever happened to her would not have happened to me; because as a white woman in a collar, I would never have had Officer Brian Encinia try to tear me from my car. That is a state of affairs that, as a Christian minister, I cannot be silent about, because it was my own Christian faith that helped to build a system where black bodies were not treated as sacred, cherished, and loved. I must be a part of dismantling what a distortion of my faith’s teachings put in place.

Know this, intimidation will not work. We will continue to ask: What Happened To Sandra Bland? We want the truth. There is no answer we are afraid of receiving; we stand with her whatever may come, for we already know the truth is that she should never have been in your jail to start. You can understand why, for me, the way you have spoken of and treated me makes it hard for me to believe that her treatment could possibly have been above reproach. You can also understand why it has been difficult to believe the official narrative when I heard you with my own ears say that Sandra had died by tying a noose and then sitting down on the toilet. Remember, you told that activist from Dallas that story and she recorded it? I think I heard three different versions from you that first week. It made it impossible for me to accept your official version once you all got together and got on the same page and decided what it would work to say happened.

You may not see me every day, but we have not gone anywhere; we have merely shifted our efforts to acknowledge the complexity of the justice system. Be assured that we will drop by from time to time to ensure you do not forget to #SayHerName #SandraBland

As for me, sir, I am still waiting on an apology from you. I heard a rumor that you apologized to a reporter for me. Yet, you have already made it abundantly clear that your grandmother was very involved in instructing you; so I am certain that your grandmother made it clear that apologies must be made to the person to whom offense has been given, and that they must be sincere. So I will continue to wait, and pray that God softens your heart. If that be not the will of God, hardened hearts have been known to work just as well to set God’s people free.

Your sister in Christ,

Rev. Hannah Adair Bonner

p.s. I will be lifting up prayers for your friends as well

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